Results for 'Ali Osman Ayaş'

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  1.  17
    Structural and magnetic properties with large reversible magnetocaloric effect in 0.85Ag0.15MnO3 compounds.Ali Osman Ayaş, Mustafa Akyol & Ahmet Ekicibil - 2016 - Philosophical Magazine 96 (10):922-937.
  2.  2
    Türk felsefesi: imkan ve ufku.Ali Osman Gündoğan - 2018 - Eskişehir: Kırmızılar Yayıncılık. Edited by Levent Bayraktar.
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  3.  28
    Gauging the Ethicality of Students in Turkish Institutions of Higher Education.Rafik I. Beekun, Nihat Alayoğlu, Ali Osman Öztürk, Mehmet Babacan & James W. Westerman - 2017 - Journal of Business Ethics 142 (1):185-197.
    We investigated the ethical behavior of Turkish university students to compare the difference in ethical behavior between business students and non-business students, examine the impact of key contingency variables on how they make decisions when confronted with an ethical dilemma, and investigate the process underlying the ethical behavior of Turkish students. Data were collected from business students at a major private university in Western Turkey. The results indicate that a Turkish student’s peers, marital status, and education level exert a significant (...)
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  4. Development of the Turkish secondary science curriculum.Alipaşa Ayas, S. Çlepni & Ali Rıza Akdeniz - 1993 - Science Education 77 (4):433-440.
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  5.  13
    Opportunity of Authentic Communication in Religious Education: A Theoretical Proposal on the Axis of the Martin Buber.Ali ÖNCÜ & Osman TAŞKIN - 2020 - Cumhuriyet İlahiyat Dergisi 24 (2):645-664.
    Religious education is a communication process between teacher and student. Martin Buber is one of the philosophers who attach importance to the communication and relationship that should be established between teachers and students in education. In Buber's dialogue philosophy, it is underlined that a reciprocal relationship should be established between teacher and student. Our study from this point aims to draw attention to the efforts of a sound communication opportunity between teacher and student in religious education in the light of (...)
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  6.  10
    Yahudilikte Levirat Evlilik -Geleneğin Tutsak Ettiği Kadınlar-.Ali Osman Kurt - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 17):221-221.
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  7.  43
    Çanakkale'de Bazı Geç Osmanlı Dönemi Hamamları.Ali Osman Uysal - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 10):1093-1093.
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  8.  4
    İlk Gülistan Tercümelerinin Söz Varlığı.Ali Osman Solmaz - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):823-823.
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  9.  26
    İşlevsel Teori Bağlamında Yemek Kültürünün İletişimsel Yönü.Ali Osman Abdurrezzak - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 11):1-1.
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  10. Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index, and Dishonesty Across 31 Geopolitical Entities.Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien K. G. Lim, Thompson S. H. Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Luigina Canova, Anna Maria Manganelli, Jingqiu Chen, Ningyu Tang, Bolanle E. Adetoun & Modupe F. Adewuyi - 2018 - Journal of Business Ethics 148 (4):919-937.
    Monetary intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the dark side of monetary Intelligence and behavioral economics—dishonesty. Dishonesty, a risky prospect, involves cost–benefit analysis of self-interest. We frame good or bad barrels in the environmental context as a proxy of high or low probability of getting caught for dishonesty, respectively. We theorize: The magnitude and intensity of (...)
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  11. Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels.Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien Kim Geok Lim, Thompson Sian Hin Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Luigina Canova, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Anna Maria Manganelli, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Jingqiu Chen & Ningyu Tang - 2018 - Journal of Business Ethics 148 (4):893-917.
    Monetary Intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the bright side of Monetary Intelligence and behavioral economics, frames money attitude in the context of pay and life satisfaction, and controls money at the macro-level and micro-level. We theorize: Managers with low love of money motive but high stewardship behavior will have high subjective well-being: pay satisfaction and (...)
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  12.  21
    Behavioral economics and monetary wisdom: A cross‐level analysis of monetary aspiration, pay (dis)satisfaction, risk perception, and corruption in 32 nations.Thomas Li-Ping Tang, Zhen Li, Mehmet Ferhat Özbek, Vivien K. G. Lim, Thompson S. H. Teo, Mahfooz A. Ansari, Toto Sutarso, Ilya Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Caroline Urbain, Roberto Luna-Arocas, Jingqiu Chen, Ningyu Tang, Theresa Li-Na Tang, Fernando Arias-Galicia, Consuelo Garcia De La Torre, Peter Vlerick, Adebowale Akande, Abdulqawi Salim Al-Zubaidi, Ali Mahdi Kazem, Mark G. Borg, Bor-Shiuan Cheng, Linzhi Du, Abdul Hamid Safwat Ibrahim, Kilsun Kim, Eva Malovics, Richard T. Mpoyi, Obiajulu Anthony Ugochukwu Nnedum, Elisaveta Gjorgji Sardžoska, Michael W. Allen, Rosário Correia, Chin-Kang Jen, Alice S. Moreira, Johnston E. Osagie, AAhad M. Osman-Gani, Ruja Pholsward, Marko Polic, Petar Skobic, Allen F. Stembridge, Luigina Canova, Anna Maria Manganelli, Adrian H. Pitariu & Francisco José Costa Pereira - 2023 - Business Ethics, the Environment and Responsibility 32 (3):925-945.
    Corruption involves greed, money, and risky decision-making. We explore the love of money, pay satisfaction, probability of risk, and dishonesty across cultures. Avaricious monetary aspiration breeds unethicality. Prospect theory frames decisions in the gains-losses domain and high-low probability. Pay dissatisfaction (in the losses domain) incites dishonesty in the name of justice at the individual level. The Corruption Perceptions Index, CPI, signals a high-low probability of getting caught for dishonesty at the country level. We theorize that decision-makers adopt avaricious love-of-money aspiration (...)
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  13.  8
    Çin'de Ali Şir Nevai Eserleri Üzerine Yapılan Araştırmalar Katalogu.Osman CÜME - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):201-201.
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  14. al-'Ilm wa-al-ḥayāh.ʻAlī Muṣṭafá Musharrafah - 1972
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  15. al-Ṭarīq al-Dhahabī ilá aʻmāq al-insān ḥaythu nuqishat al-ḥaqāʼiq al-khālidah lil-ḥayāh: al-nuskhah al-ʻArabīyah.al-Ṣāfī Muʼmin ʻAlī - 2012 - [Casablanca?]: al-Ṣāfī Mūmin ʻAlī.
     
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  16. Qawāʻid ḥayātīyah ʻalá ḍawʼ riwāyāt Ahl al-Bayt.ʻAlī Fatlāwī - 2014 - Karbalāʼ, al-ʻIrāq: al-ʻAtabah al-ʻAbbāsīyah al-Muqaddasah, Qism al-Shuʼūn al-Fikrīyah wa-al-Thaqāfīyah, , Shuʻbat al-Dirāsāt wa-al-Buḥūth al-Islāmīyah.
     
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  17. al-Muʻtazilah fursān ʻilm al-kilām: uṣūl al-falsafah al-Islāmīyah.ʻIṣām al-Dīn Muḥammad ʻAlī - 1997 - [al-Iskandarīyah]: Munshaʼat al-Maʻārif bi-al-Iskandarīyah.
    Falsafat wa-ḥayāt Abī Hāshim al-Jubbāʼī wa-madrasatuh -- al-Tawallud ʻinda al-Muʻtazilah.
     
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  18.  16
    Some Hadiths Subjected to Discussion by Supporters of Bishr al-Marīsī Due to Having an Anthropormorphist and Corporealist Content.Ali Kaya - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):163-188.
    Hadiths that have been discussed in this paper consist of narrations regarding divine attributes and having some problematic meanings between supporters of Bişr al-Marīsī and ʿUthmān al-Dārimī. These narrations were mostly accepted denounced (munkar) by Bişr al-Marīsī and his sopporters due to having an anthropormophist and corporealist content about God. They rejected divine attributes according to their understanding of God based on incomparability (tanzīh) which provided by Mutazilite approach towards divine attributes even though they conveyed some features of Ahl al-Ra’y. (...)
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  19.  16
    Tecsîm ve Teşbîh İçerdiği İddiasıyla Bişr el-Merīsī Taraftarlarının Tartışma Konusu Yaptığı Bazı Hadisler.Ali Kaya - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):1401-1423.
    Bişr el-Merîsî taraftarları ile Osman ed-Dârimî arasında burada tartışma konusu yapılan hadisler haberî sıfatları konu alan ve müşkil nitelikte olan rivayetlerden oluşmaktadır. Bu rivayetleri genelde Bişr el-Merîsî ve taraftarlarının tecsîm ve teşbîh içerdiği iddiasıyla münker kabul ettikleri görülmektedir. Ehl-i re’y özellikleri taşımakla birlikte ilahî sıfatlar konusunda Mu’tezilî bir anlayışa sahip olduklarından tenzih anlayışları gereği sıfatları reddetmektedirler. Yaratılmışlara ait niteliklerin yaratıcıya nisbet edilmesini tenzîh anlayışlarına aykırı gördüklerinden bu tür müşkil rivayetleri ya kendi anlayışları doğrultusunda te’vîl ya da reddettikleri gözlenmektedir. Sert (...)
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  20. Shaykh al-Ishrāq: ḥayātuh-- āthāruh-- wa-khaṣāʼiṣuhu al-fikrīyah.ʻAlī ʻAbd al-Munʻim Ṭālib - 2002 - Bayrūt: Dār al-ʻIlm. Edited by Ṭarrād Ḥamādah.
  21.  10
    al-Insān wa-al-khurāfah: al-khurāfah fī ḥayātinā.Aḥmad ʻAlī Mursī - 2018 - al-Shāriqah: Maʻhad al-Shāriqah lil-Turāth.
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  22. Naẓarāt fī al-ḥayāh wa-al-mujtamaʻ.ʻAlī Adʹham - 1945
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  23.  7
    Amr Osman. The Ẓāhirī Madhhab (3rd/9th–10th/16th Century): A Textualist Theory of Islamic Law.Muhammet Ali Acar - 2021 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 7 (2):241-248.
    Nazariyat, Journal for the History of Islamic Philosophy and Sciences, issued twice a year in English and Turkish (Nazariyat İslam Felsefe ve Bilim Tarihi Araştırmaları Dergisi), is a refereed international journal. It publishes original studies, critical editions of classical texts and book reviews on Islamic philosophy, kalām, theoretical aspects of Sufism and the history of sciences. The goal of Nazariyat is to contribute to the discovery, examination and reinterpretation of the theoretical traditions in the history of Islamic thought, by giving (...)
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  24.  7
    Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī al-Dīn Abū ʻAbd Allāh Muḥammad ibn Sulaymān ibn Saʻd al-Kāfījī al-Ḥanafī al-mutawaffá (879H).Muḥammad ibn ʻAlī Aḥmadī - 2023 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ. Edited by Abū Majd Ibrāhīm Yaḥyá Tītī & Muḥammad ibn Sulaymān Kāfiyajī.
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  25.  21
    Heirs of Chinghis Khan in the Age of Revolutions: An Unruly Crimean Prince in the Ottoman Empire and Beyond.Hakan Kırımlı & Ali Yaycıoğlu - 2017 - Der Islam: Journal of the History and Culture of the Middle East 94 (2):496-526.
    Name der Zeitschrift: Der Islam Jahrgang: 94 Heft: 2 Seiten: 496-526.
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  26. al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah.Muḥammad ibn ʻAlī al-Aḥmadī - 2023 - In Muḥammad ibn ʻAlī Aḥmadī (ed.), Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī. Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
     
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  27. al-Shaykh al-Raʼīs Abū ʻAlī Ibn Sīnā (370-428 H/980-1037 M): ḥayātuhu, wa-muṣannafātuhu, wa-mā kutiba ʻanh.Amīn Sulaymān Sīdū - 1999 - al-Riyāḍ: Muʼassasat al-Yamāmah al-Ṣuḥufīyah.
     
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  28.  18
    A Qirāʾāt Education School, Led by Osman Nuri Taşkent: Dār al-Ḥuffāẓ of Adapa-zarı.Nurullah Aydeni̇z - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):367-389.
    Dār al-Qurʾāns, which were among the madrasas in the Ottoman period and where qirāʾāt was taught, turned into the Qur'āns schools after the law on unity of education, enacted on March 3, 1924. That was the end of the institutional entity of qirāʾāt education in Turkey. Afterwards, a number of qirāʾāt teachers kept performing this education by their individual efforts. Among these teachers, Osman Nuri Taşkent who was the former head-imam of Nuruosmaniye Mosque in Istanbul was assigned as a (...)
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  29.  3
    The Romantic Fragment and the Monumental: The Rise and Fall of the Sublime in Western Music.Ali Yansori - forthcoming - The European Legacy:1-21.
    To a modern observer of Western culture, Romanticism might appear conflicted about size. On the one hand, the likes of Chopin and Scriabin best expressed themselves through small-scale compositions, while, on the other, there were those who, like Wagner and Mahler, produced colossal works. The aim of the present article is to explore the phenomenon of miniaturization in Western culture and to examine how miniature works (e.g., literary fragments, preludes) competed with their much larger counterparts. My central claims are threefold: (...)
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  30. Bi-munāsabat al-dhikrá al-miʼawīyah li-mīlād Mālik ibn Nabī tunaẓẓam nadwah duwalīyah fī mawḍūʻ Mālik ibn Nabī: mufakkir shāhid wa-mashrūʻ mutajaddid: ayyām 11,12,13 Nūwambir 2005, Qāʻat al-muḥāḍarāt bi-maqarr Jamʻīyat al-Nibrās, Wajdah.Muḥammad Binʻayādī (ed.) - 2006 - [Wajdah: Jamʻīyat al-Nibrās al-Thaqāfīyah.
     
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  31.  22
    Transition From Traditional Narrative Forms To Modern Novel.Osman GÜNDÜZ - 2009 - Journal of Turkish Studies 4:763-798.
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  32.  16
    Ahmet Mekin Kandemir. Mu‘tezilî Düşüncede Tabiat ve Nedensellik.Osman Demir - 2020 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 6 (2):188-193.
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  33.  37
    On the Onto-Epistemological Status of the Empty Set and the Pure Singleton.Osman Gazi Birgül - 2022 - Axiomathes 32 (6):1111-1128.
    This article discusses the quiddity of the empty set from its epistemological and linguistic aspects. It consists of four parts. The first part compares the concept of _nihil privativum_ and the empty set in terms of representability, arguing the empty set can be treated as a negative and formal concept. It is argued that, unlike Frege’s definition of zero, the quantitative negation with a full scope is what enables us to represent the empty set conceptually without committing to an antinomy. (...)
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  34.  30
    Das Buch im Seitenrand.Osman Hajjar - 2013 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 22 (2):41-50.
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  35.  18
    What do Sexes Have to do with (Models of) Sexual Selection?Aya Evron - 2023 - Philosophy of Science 1.
    Sexes are normally taken to be fundamental categories in biology – many sexually reproducing organisms fall under the categories of female/male. Much research aims at explaining differences between sexes. Sexual selection forms a central framework for explaining “typical” distributions of traits among sexes, and explicating circumstances leading to “reversal”. I claim sexual selection models needn’t make use of sexes, that sexes lack explanatory significance in such models. I offer a framework of reproductive dimorphism and argue it’s better than that of (...)
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  36.  14
    Changing our perspective: Is there a government obligation to promote autonomy through the provision of public prenatal screening?Aya Enzo, Taketoshi Okita & Atsushi Asai - 2021 - Bioethics 35 (1):40-46.
    In many countries, prenatal testing for certain fetal abnormalities is offered via publicly funded screening programs. The concept of reproductive autonomy is regarded as providing a justificatory basis for many such programs. The purpose of this study is to re‐examine the normative basis of public prenatal screening for fetal abnormalities by changing our perspective from that of autonomy to obligation. After clarifying the understanding of autonomy adopted in the justification for public prenatal screening programs, we identify two problems concerning this (...)
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  37.  21
    Buddhist Moral Teachings is not Virtue Ethics: A Critical Response to Damien Keown’s View.Ali Sharaf - 2024 - Journal of the Indian Council of Philosophical Research 41 (2):211-224.
    In the Buddhist tradition, there is an expansive collection of texts that explore the topic of ethics, addressing moral questions concerning the right and wrong behaviors, virtues, vices, and so forth. However, when examining the main texts of this tradition, we find an absence of a structured moral philosophy that systematically and critically analyzes moral values and principles. Therefore, Buddhist scholars have responded in different ways to the perplexing situation in which Buddhism largely lacks an explicit theory in moral philosophy. (...)
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  38.  4
    Public Service Media and Diversity in the Digital Media Landscape: Opportunities and Limitations for Social Justice.Aya Yadlin & Oranit Klein-Shagrir - 2024 - Studies in Social Justice 18 (1):165-179.
    This essay reviews the place and role of Public Service Media (PSM) in promoting social justice in the changing digital media landscape through the ethos of diversity. Media diversity – the value and practice of including varied viewpoints, social groups, voices, and channels or outlets in media – has long been a declared pillar of PSM organizations worldwide. However, current changes in the digital media landscape and the growing extension of PSM organizations to digital platforms require re-reading the premise of (...)
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  39.  31
    Tawhid and science: essays on the history and philosophy of Islamic science.Osman Bakar - 1991 - Kuala Lumpur, Penang: Secretariat for Islamic Philosophy and Science.
  40.  23
    Fıkıh Usulü Tarihinde Kavramların Mantıkla Kesişimi: Âmm Lafızlar Tümel midir?Osman Said Evdüzen - 2023 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 9 (1):1-30.
    Fıkıh usulünün dil ve yorum bahislerinde yer alan konulardan biri âmm lafızlardır. İlk dönemlerde umum ifadelerin tanımına, varlığına ve kapsamına dair tartışmalar yer alırken Gazzâlî sonrasında klasik mantığın konularından olan tümeller de tartışmada yerini aldı. Bu makale âmm lafızların gönderimde bulunduğu anlamın tümelliğini sorgulamakta ve klasik sonrası usul düşünürlerinin umum-tümel ilişkisine dair teorik açıklamalarını incelemektedir. Makalenin iddiası şudur: Fıkıh usulünün elfâz bahislerinde ele alınan umum ifadelerin tümellere delâletini savunan ve bunu dilin zihnî suretlere vaz olunmasına bağlayan ilk usulcü Gazzâlî’dir (ö. (...)
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  41.  5
    Fransa Katolik Kilisesi’nde Gallikanizm.Osman ŞAHİN & İskender Oymak - 2022 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 27 (1):239-259.
    Gallicanism is specifically related to the Catholic Church of France, and it is a set of ecclesiastical and political doctrines and practices which tried to limit the powers of the Papacy in France in general. In particular, it characterized the situation of the Catholic Church in France at certain periods. The emergence of Gallicanism as a specific idea came about in the 14th century and was first used as a term in 1810. Almost everything expressed by Gallicanism is a distinctive (...)
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  42.  8
    Gallicanism in the Catholic Church of France.Osman ŞAHİN & İskender Oymak - 2022 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 27 (1):239-259.
    Gallicanism is specifically related to the Catholic Church of France, and it is a set of ecclesiastical and political doctrines and practices which tried to limit the powers of the Papacy in France in general. In particular, it characterized the situation of the Catholic Church in France at certain periods. The emergence of Gallicanism as a specific idea came about in the 14th century and was first used as a term in 1810. Almost everything expressed by Gallicanism is a distinctive (...)
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  43.  12
    Kufijtë e letërsisë: shkrime kritike dhe eseistike.Osman Gashi - 2008 - Prishtinë: Shtëpia Botuese Rozafa.
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  44.  36
    Formal reliability analysis of combinational circuits using theorem proving.Osman Hasan, Jigar Patel & Sofiène Tahar - 2011 - Journal of Applied Logic 9 (1):41-60.
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  45.  20
    Reasoning about conditional probabilities in a higher-order-logic theorem prover.Osman Hasan & Sofiène Tahar - 2011 - Journal of Applied Logic 9 (1):23-40.
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  46.  36
    What deserves our respect? Reexamination of respect for autonomy in the context of the management of chronic conditions.Aya Enzo, Taketoshi Okita & Atsushi Asai - 2019 - Medicine, Health Care and Philosophy 22 (1):85-94.
    The global increase in patients with chronic conditions has led to increased interest in ethical issues regarding such conditions. A basic biomedical principle—respect for autonomy—is being reexamined more critically in its clinical implications. New accounts of this basic principle are being proposed. While new accounts of respect for autonomy do underpin the design of many public programs and policies worldwide, addressing both chronic disease management and health promotion, the risk of applying such new accounts to clinical setting remain understudied. However, (...)
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  47.  14
    Students’ Classroom Silence and Hopelessness: The Impact of Teachers’ Immediacy on Mainstream Education.Osman Juma, Maysigul Husiyin, Asat Akhat & Imirhamza Habibulla - 2022 - Frontiers in Psychology 12.
    The students’ silence in the classroom has lately become an area of attention of educators and scholars similarly; however, the factors influencing students’ classroom silence are not mainly scrutinized. This construct has been regarded as a problem of the communication between the educator and the learners that not only impact completing the teaching objectives in the classroom but also affect the nurturing of learners’ achievement. In addition, teachers positively have a noteworthy function in learners’ growth and progress and its behavior (...)
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  48.  9
    Kurtubî Tefsirinde İstiare Sanatı.Kabakçili Osman - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):801-801.
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    Yunus Emre'nin Şiirlerine Kur'an'daki Peygamber Kıssalarının Etkisi.Osman Kabakçili - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):615-615.
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  50. Türkiye'de kültürel dönüşümler ve felsefe eğitimi.Osman Kafadar - 2000 - Cağaloğlu, İstanbul: İz Yayıncılık.
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